Wednesday, February 25, 2009
Saturday, February 21, 2009
Wednesday, February 18, 2009
Tuesday, February 17, 2009
Listen to his message:
Albert Einstein on Gandhi
Finally, during the cold winter of 1944, my mother decided to flee to Germany, where her parents were living. She bundled us up and somehow managed to get us on one of the last refugee trains heading west. Traveling during that time was dangerous. Everywhere we went, the sound of explosions, the stressed faces, and ever-present hunger reminded us that we were in a war zone.
Along the way the train stopped occasionally to get supplies. One night during one of these stops, my mother hurried out of the train to search for some food for her four children. When she returned, to her great horror, the train and her children were gone!
She was weighed down with worry; desperate prayers filled her heart. She frantically searched the large and dark train station, urgently crisscrossing the numerous tracks while hoping against hope that the train had not already departed.
Perhaps I will never know all that went through my mother’s heart and mind on that black night as she searched through a grim railroad station for her lost children. That she was terrified, I have no doubt. I am certain it crossed her mind that if she did not find this train, she might never see her children again. I know with certainty: her faith overcame her fear, and her hope overcame her despair. She was not a woman who would sit and bemoan tragedy. She moved. She put her faith and hope into action.
And so she ran from track to track and from train to train until she finally found our train. It had been moved to a remote area of the station. There, at last, she found her children again.
I have often thought about that night and what my mother must have endured. If I could go back in time and sit by her side, I would ask her how she managed to go on in the face of her fears. I would ask about faith and hope and how she overcame despair.
While that is impossible, perhaps today I could sit by your side and by the side of any who might feel discouraged, worried, or lonely. Today I would like to speak with you about the infinite power of hope.
The Importance of Hope
Hope is one leg of a three-legged stool, together with faith and charity. These three stabilize our lives regardless of the rough or uneven surfaces we might encounter at the time. The scriptures are clear and certain about the importance of hope. The Apostle Paul taught that the scriptures were written to the end that we “might have hope.”1
Hope is a gift of the Spirit.4 It is a hope that through the Atonement of Jesus Christ and the power of His Resurrection, we shall be raised unto life eternal and this because of our faith in the Savior.5 This kind of hope is both a principle of promise as well as a commandment,6 and, as with all commandments, we have the responsibility to make it an active part of our lives and overcome the temptation to lose hope. Hope in our Heavenly Father’s merciful plan of happiness leads to peace,7 mercy,8 rejoicing,9 and gladness.10 The hope of salvation is like a protective helmet;11 it is the foundation of our faith12 and an anchor to our souls.13
Moroni in his solitude—even after having witnessed the complete destruction of his people—believed in hope. In the twilight of the Nephite nation, Moroni wrote that without hope we cannot receive an inheritance in the kingdom of God.14
But Why Then Is There Despair?
The scriptures say that there must be “an opposition in all things.”15 So it is with faith, hope, and charity. Doubt, despair, and failure to care for our fellowmen lead us into temptation, which can cause us to forfeit choice and precious blessings.
The adversary uses despair to bind hearts and minds in suffocating darkness. Despair drains from us all that is vibrant and joyful and leaves behind the empty remnants of what life was meant to be. Despair kills ambition, advances sickness, pollutes the soul, and deadens the heart. Despair can seem like a staircase that leads only and forever downward.
Hope, on the other hand, is like the beam of sunlight rising up and above the horizon of our present circumstances. It pierces the darkness with a brilliant dawn. It encourages and inspires us to place our trust in the loving care of an eternal Heavenly Father, who has prepared a way for those who seek for eternal truth in a world of relativism, confusion, and of fear.
What, Then, Is Hope?
The complexities of language offer several variations and intensities of the word hope. For example, a toddler may hope for a toy phone; an adolescent may hope for a phone call from a special friend; and an adult may simply hope that the phone will stop ringing altogether.
I wish to speak today of the hope that transcends the trivial and centers on the Hope of Israel,16 the great hope of mankind, even our Redeemer, Jesus Christ.
Hope is not knowledge,17 but rather the abiding trust that the Lord will fulfill His promise to us. It is confidence that if we live according to God’s laws and the words of His prophets now, we will receive desired blessings in the future.18 It is believing and expecting that our prayers will be answered. It is manifest in confidence, optimism, enthusiasm, and patient perseverance.
In the language of the gospel, this hope is sure, unwavering, and active. The prophets of old speak of a “firm hope”19 and a “lively hope.”20 It is a hope glorifying God through good works. With hope comes joy and happiness.21 With hope, we can “have patience, and bear … [our] afflictions.”22
Things We Hope For, Things We Hope In
The things we hope for are often future events. If only we could look beyond the horizon of mortality into what awaits us beyond this life. Is it possible to imagine a more glorious future than the one prepared for us by our Heavenly Father? Because of the sacrifice of Jesus Christ, we need not fear, for we will live forever, never to taste of death again.23 Because of His infinite Atonement, we can be cleansed of sin and stand pure and holy before the judgment bar.24 The Savior is the Author of our Salvation.25
And what kind of existence can we hope for? Those who come unto Christ, repent of their sins, and live in faith will reside forever in peace. Think of the worth of this eternal gift. Surrounded by those we love, we will know the meaning of ultimate joy as we progress in knowledge and in happiness. No matter how bleak the chapter of our lives may look today, because of the life and sacrifice of Jesus Christ, we may hope and be assured that the ending of the book of our lives will exceed our grandest expectations. “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.”26
The things we hope in sustain us during our daily walk. They uphold us through trials, temptations, and sorrow. Everyone has experienced discouragement and difficulty. Indeed, there are times when the darkness may seem unbearable. It is in these times that the divine principles of the restored gospel we hope in can uphold us and carry us until, once again, we walk in the light.
We hope in Jesus the Christ, in the goodness of God, in the manifestations of the Holy Spirit, in the knowledge that prayers are heard and answered. Because God has been faithful and kept His promises in the past, we can hope with confidence that God will keep His promises to us in the present and in the future. In times of distress, we can hold tightly to the hope that things will “work together for [our] good”27 as we follow the counsel of God’s prophets. This type of hope in God, His goodness, and His power refreshes us with courage during difficult challenges and gives strength to those who feel threatened by enclosing walls of fear, doubt, and despair.
Hope Leads to Good Works
We learn to cultivate hope the same way we learn to walk, one step at a time. As we study the scriptures, speak with our Heavenly Father daily, commit to keep the commandments of God, like the Word of Wisdom, and to pay a full tithing, we attain hope.28 We grow in our ability to “abound in hope, through the power of the Holy Ghost,”29 as we more perfectly live the gospel.
There may be times when we must make a courageous decision to hope even when everything around us contradicts this hope. Like Father Abraham, we will “against hope [believe] in hope.”30 Or, as one writer expressed, “in the depth of winter, [we find] within [us] an invincible summer.”31
Faith, hope, and charity complement each other, and as one increases, the others grow as well. Hope comes of faith,32 for without faith, there is no hope.33 In like manner faith comes of hope, for faith is “the substance of things hoped for.”34
Hope is critical to both faith and charity. When disobedience, disappointment, and procrastination erode faith, hope is there to uphold our faith. When frustration and impatience challenge charity, hope braces our resolve and urges us to care for our fellowmen even without expectation of reward. The brighter our hope, the greater our faith. The stronger our hope, the purer our charity.
The things we hope for lead us to faith, while the things we hope in lead us to charity. The three qualities—faith, hope, and charity35—working together, grounded on the truth and light of the restored gospel of Jesus Christ, lead us to abound in good works.36
Hope from Personal Experience
Each time a hope is fulfilled, it creates confidence and leads to greater hope. I can think of many instances in my life where I learned firsthand the power of hope. I well remember the days in my childhood encompassed by the horrors and despair of a world war, the lack of educational opportunities, life-threatening health issues during youth, and the challenging and discouraging economic experiences as a refugee. The example of our mother, even in the worst of times, to move forward and put faith and hope into action, not just worrying or wishful thinking, sustained our family and me and gave confidence that present circumstances would give way to future blessings.
I know from these experiences that it is the gospel of Jesus Christ and our membership in The Church of Jesus Christ of Latter-day Saints that strengthen faith, offer a bright hope, and lead us to charity.
Hope sustains us through despair. Hope teaches that there is reason to rejoice even when all seems dark around us.
With Jeremiah I proclaim, “Blessed is the man … whose hope the Lord is.”37
With Joel I testify, “The Lord [is] the hope of his people, and the strength of the children of Israel.”38
With Nephi I declare: “Press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men. Wherefore, if ye shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life.”39
This is the quality of hope we must cherish and develop. Such a mature hope comes in and through our Savior Jesus Christ, for “every man that hath this hope in him purifieth himself, even as [the Savior] is pure.”40
And to all who suffer—to all who feel discouraged, worried, or lonely—I say with love and deep concern for you, never give in.
Never allow despair to overcome your spirit.
Embrace and rely upon the Hope of Israel, for the love of the Son of God pierces all darkness, softens all sorrow, and gladdens every heart."
Monday, February 16, 2009
As a musician the great composer who inspires me is Mozart. I believe his compositions not only have the darkest elements but also fill the mind with great hope. His requiems and masses are filled with melodies that evoke spiritual feelings.
Amadeus tells the legendary tale about composer Antonio Salieri who claims to have killed Mozart. As a musician this is one of the most inspiring scenes in a film.
The latest Wikipedia source declares:
In the 1780s while Mozart lived and worked in Vienna, he and his father Leopold wrote in their letters that several "cabals" of Italians led by Antonio Salieri were actively putting roadblocks in the way of Mozart obtaining certain posts or of staging his operas. There is in fact little evidence of Salieri having engaged in any such conspiratorial acts. Nevertheless, at the beginning of the 19th century, increasing German nationalism led to a tendency to transfigure the Austrian Mozart's character, while the Venetian Salieri was given the role of his evil antagonist. As Mozart's music became more popular over the decades, Salieri's fame dropped. Carl Maria von Weber, a relative of Mozart by marriage whom Wagner has characterized as the most German of German composers, is said to have refused to join a society of which Salieri was a member and avoided having anything to do with him. These rumours then made their way into popular culture. Albert Lortzing's Singspiel Szenen aus Mozarts Leben LoWV28 (1832) uses the cliché of the jealous Salieri trying to hinder Mozart's career.
Ironically, Salieri's music was much more in the tradition of Gluck and Gassmann than of the Italians like Paisiello or Cimarosa. In 1772, Empress Maria Theresa commented on her preference of Italian composers over Germans like Gassmann, Salieri or Gluck. While Venetian by birth, Salieri had lived in imperial Vienna for almost 60 years and was regarded by such people as the music critic Friedrich Rochlitz as a German composer. 
The biographer Alexander Wheelock Thayer believes that Mozart's suspicions of Salieri could have originated with an incident in 1781 when Mozart applied to be the music teacher of the Princess of Württemberg, and Salieri was selected instead because of his reputation as a singing teacher. In the following year Mozart once again failed to be selected as the Princess's piano teacher.
"Salieri and his tribe will move heaven and earth to put it down", Leopold Mozart wrote to his daughter Nannerl. But at the time of the premiere of Figaro, Salieri was busy with his new French opera Les Horaces.
In addition, when Lorenzo da Ponte was in Prague preparing the production of Mozart's setting of his Don Giovanni, the poet was ordered back to Vienna for a royal wedding for which Salieri's Axur, re d'Ormus would be performed. Obviously, Mozart was not pleased by this.
There is however, far more evidence of a cooperative relationship between the two composers than one of real enmity. For example, when Salieri was appointed Kapellmeister in 1788 he revived Figaro instead of bringing out a new opera of his own; and when he went to the coronation festivities for Leopold II in 1790 he had no fewer than three Mozart masses in his luggage. Salieri and Mozart even composed a cantata for voice and piano together, called Per la ricuperata salute di Ophelia which was celebrating the return to stage of the singer Nancy Storace. This work has been lost, although it had been printed by Artaria in 1785. Mozart's Davide penitente K.469 (1785), his piano concerto in E flat major K.482 (1785), the clarinet quintet K.581 (1789) and the great Symphony in G minor K.550 had been premiered on the suggestion of Salieri, who supposedly conducted a performance of it in 1791. In his last surviving letter from 14 October 1791, Mozart tells his wife that he collected Salieri and Catharina Cavalieri in his carriage and drove them both to the opera, and about Salieri's attendance at his opera Die Zauberflöte K 620, speaking enthusiastically: "He heard and saw with all his attention, and from the overture to the last choir there was no piece that didn't elicit a "Bravo!" or "Bello!" out of him [...]."
This is a clip of the last sermon Martin Luther King Jr. delivered before he was assassinated the following day. What inspires me and gives me hope is his commitment to equality and the power that words can have on people to change the world.
The Story of Olympic Champion Eric Liddle who refused to run on Sunday because he did not want to compromise his standards inspires me. Men and Women like this give me great hope.
More on Eric Liddle from Wikipedia: During the summer of 1924, the Olympics were hosted by the city of Paris. Liddell was a committed Christian and refused to run on Sunday (the Sabbath), with the consequence that he was forced to withdraw from the 100 metres race, his best event. The schedule had been published several months earlier, and his decision was made well before the Games began. Liddell spent the intervening months training for the 400 metres, an event in which he had previously excelled. Even so, his success in the 400m was largely unexpected. The day of 400 metres race came, and as Liddell went to the starting blocks, an American masseur slipped a piece of paper into Liddell's hand with a quotation from 1 Samuel 2:30, "Those who honour me I will honour." Liddell ran with that piece of paper in his hand. He not only won the race, but broke the existing world record with a time of 47.6 seconds. A few days earlier Liddell had competed in the 200 metre finals, for which he received the bronze medal behind Americans Jackson Scholz and Charles Paddock, beating Harold Abrahams, who finished in sixth place. (This was the second and last race in which these two runners met.)
His performance in the 400 metres in Paris remained a world record for four years, and a European record for 12 years, until it was beaten by another British athlete, Godfrey Brown, at the Berlin Olympics.